Sinseonam Hermitage Rock-carved Bodhisattva in Namsan Mountain of Gyeongju (경주 남산 신선암 마애보살반가상)
7.7Km 2020-04-04
Namsan-dong, Gyeongju-si, Gyeongsangbuk-do
+82-54-779-6100
This 1.4 m-high rock-carved Bodhisattva was carved on the southern rock standing right above Chilburam Rock on Namsan Mountain, which may be regarded as a repository of relics and artifacts including Buddha statues spanning the Three Kingdoms Period to the late Unified Silla Period.
Judging from the three-sided bejeweled crown he’s wearing on his head, this is clearly a Bodhisattva statue. He looks as if he is sitting on a cloud, while the closed eyes on the plump face give the impression that he is lost in deep thought. He seems to be watching mankind from his world above the clouds. He is holding a flower in his right hand and his left hand is held up to his chest as if he is preaching.
His robe is very thin, revealing the curves of the body, and hangs down to the base of the pedestal. The mandorla (Buddhist halo of light), which consists of both the dugwang (light radiating from the head) and hte singwang (light emanating from the Buddha’s body), is also the shrine for the statue, so the image of the Bodhisattva looks more prominent. It is presumed that this rock-carved Bodhisattva was made during the late eighth century during the Unified Silla dynasty.
Dayu (다유)
7.8Km 2019-08-01
84-5, Moksil-gil, Cheonbuk-myeon, Gyeongju-si, Gyeongsangbuk-do
+82-54-773-8866
Located in Mulcheon-ri, Gyeongju-si, Dayu offers a comfortable resting place for visitors who need to rest and recharge during their trip. The restaurant serves nutritious meals for vegetarians and traditional teas.
The Divine Bell of King Seongdeok (성덕대왕신종)
7.8Km 2020-04-04
186, Iljeong-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-740-7500
The Divine Bell of King Seongdeok, the largest Korean bell preserved, stands 3.75-meter tall, has a lip diameter of 2.27 meters, and is 11 to 25 entimeters wide. In 1997, Gyeongju National Museum weighed it at 18.9 tons. The bell was cast to pay tribute to the memory of King Seongdeok. It was completed in 771 and named ‘The Divine Bell of King Seongdeok.’ However, because the bell was installed at Bongdeoksa Temple, it has also been called the Bell of Bongdeoksa.
The bell is also known as the Emile Bell, a name derived from an ancient legend in which a child was sacrificed in order to give sound to the bell, whose echoes of ‘em-ee-leh’ resemble the traditional Korean word for "mommy."
The tubular sound pipe at the top of the bell that helps the sound reverberate is a unique feature that can be found only in Korean bells. The yongnyu, which serves as a loop to hang the bell, has been decorated to resemble a dragon’s head. A band of arabesque patterns can be found at the shoulder, and the striking point of the bell is in the shape of a lotus flower.
The magnificent design and inscription methods used in this bell exemplify the artisan's craftmanship of the Unified Silla period. The bell is also inscribed with over one thousand Chinese characters, and its beauty and integrity have been meticulously preserved despite the passage of over 1,300 years.
Gyeongju National Museum (국립경주박물관)
7.9Km 2023-07-12
186, Iljeong-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-740-7500
Gyeongju National Museum houses numerous historical and cultural artifacts of the Silla dynasty (57 BC-AD 935). The museum provides various programs including at the Children’s Museum School. The newly renovated Silla Art Gallery and Silla History Gallery lobby by Teoyang Studio are popular among visitors. This multi-complex center provides the history of Silla with various artifacts.
Gyeongju Country Club (경주컨트리클럽)
7.9Km 2015-02-16
182-98, Bomun-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-745-2228
Gyeongju Country Club is located within Bomun Tourism Area with spectacular scenery of the Bomun Lake. It is within 15 minutes from Gyeongju and is aiming to become the best golf course in Korea.
The characteristic of Gyeongju Country Club is "Light Golf" which has enabled players to play golf at night and at daybreak under perfect light settings. It is located in Gyeongju, which is a tourism city, attracting the attention of tourists who love golf.
Bunhwangsa Temple (분황사)
8.0Km 2024-02-29
94-11 Bunhwang-ro, Gyeongju-si, Gyeongsangbuk-do
Bunhwangsa Temple, located next to the ruins of Hwangnyongsa Temple in Gyeongju, was established in 634 during the Silla dynasty. Visitors can see cultural assets such as the Stone Brick Pagoda designated as a national treasure, and the Pedestal for the Stele of State Preceptor Hwajaeng registered as a Historic Site. Despite being a significant and ancient temple, much of it was lost during wars such as the Mongolia invasions and the Japanese invasions of Korea, leaving only a few buildings and temple grounds like Bogwangjeon Hall. Nearby, there is the Hwangnyongsa Museum.
Gyeongju Hwangnyongsa Temple Site (경주 황룡사지)
8.1Km 2021-01-29
64-19, Imhae-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-779-6100
Hwangnyongsa Temple Site is located in front of Bunhwangsa Temple in Guhang-dong, Gyeongju. During the Silla Era, the Hwangnyongsa Temple was the nation’s largest temple and housed the bulk of the country’s major Buddhist treasures.
Construction of the temple began in 553 on a field east of the royal compound under the commission of King Jinheung. The king originally planned to build a palace, but decided to build a temple instead, after receiving reports that a yellow dragon had been spotted on the building site. The temple was thus named Hwangnyongsa (Temple of Yellow Dragon) and was completed in 569, seventeen years after construction began. The temple murals featured an old pine tree drawn by Artist Solgeo. During the Silla Era, the temple was the center of state-sanctioned Buddhism.
Later, when monk Jajang was studying in China during the Tang dynasty, he came across a god as he was passing by Taihe Pond. The god said to him, “The yellow dragon, which is my eldest son, is guarding Hwangnyongsa Temple upon orders of Brahma, the Creator. If you build a nine-story pagoda upon your return to Silla, the neighboring states will surrender and pay tribute, and the royal cause will be stronger. Once the construction of the pagoda is complete, prepare a memorial service for the local gods and pardon any of the country's criminals. If you follow all I have told you, no other state will dare invade Silla.”
After this encounter, Jajang returned to Silla and convinced Queen Seondeok to build the nine-story pagoda. Master architect Abiji of the neighboring state Baekje designed the pagoda and the project was built by Yongchun and 200 men using wood and stone. The night before the columns were to be erected, Architect Abiji of Baekje dreamed of the fall of Baekje and refused to complete the project. With a peal of thunder, an old monk and a man of great strength suddenly appeared from the temple's main hall, erected the columns, and magically disappeared. Abiji was so shocked at the sight that he accepted his country’s future demise as the fate of the gods and once again restarted work on the temple. (From Samgungnyusa, the Memorabilia of the Three Kingdoms)
In the twenty-three years following the completion of the pagoda, Queen Seondeok unified the Three Kingdoms; later, numerous scholars pointed to the pagoda as a contributing factor in the unification. Of the three treasures of Silla, two were located at Hwangnyongsa Temple. The largest bell of Silla was also in the temple, but was taken away during the Mongol invasion. The highest monks of Silla preached at the temple, and many kings came to listen to the Buddhist teachings.
During excavation work in July 1969, the massive foundation stones of the sermon hall, auditorium, and pagoda were found. Eight years of archaeological excavations and studies revealed the unique layout of the temple grounds, which consisted of one pagoda and three halls; also found were 40,000 or so ancient artifacts. Though foundation stones and other structures from the bottom of the temple were identified through excavation, there are no historical clues about the temple’s upper design, making the restoration of the temple in its entirety practically impossible. The size of the temple, based on archeological findings, was about 70 acres, roughly eight times larger than that of Bulguksa Temple.
Donggung Palace and Wolji Pond (경주 동궁과 월지)
8.1Km 2024-11-26
102 Wonhwa-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-750-8655
Donggung Palace and Wolji Pond in Gyeongju are secondary palace sites of Silla. The palace, along with other secondary palaces, was used as the eastern palace where the prince lived, and banquets were held during auspicious events or to welcome important guests. It is also where King Gyeongsun of Silla invited King Wang Geon of Goryeo and had a feast to complain about the critical situation in 931 after being invaded by Gyeon Hwon. After unifying the three kingdoms, Silla's King Munmu dug a large pond in the 14th year of his reign (674), creating three islands in the center of the pond along with a 12-peaked mountain to the northeast. Beautiful flowers and trees were planted here, and rare birds and animals were raised. In the Samguksagi (History of the Three Kingdoms) from the Goryeo dynasty, there is only a record of Imhaejeon Hall and no mention of Anapji Pond. After Silla fell and the place fell into ruins during the Goryeo and Joseon dynasties, poets and calligraphers looked at the pond and recited a line of poetry that says, “The once splendid palace is gone, and only geese and ducks fly in.” That's why the place is called Anapji, using the letters 'an' for wild geese and 'ab' for ducks. In the 1980s, pottery fragments with the inscription "Wolji" were excavated, and it was confirmed that this area was originally called "Wolji," which means "a pond that reflects the moon." And the name Anapji was changed to Wolji Pond afterwards.
◎ Travel information to meet Hallyu’s charm - "The Beauty Inside"
Se-gye visits this place to refresh her mind after she argues with Do-jae over the contract. Being one of the most famous tourist sites in Gyeongju, the scenery here is enough to help you forget the argument that you’ve just had, especially at night.
Gyeongju Wolseong Palace Site (Banwolseong Fortress) (경주 월성(반월성))
8.3Km 2023-01-03
Inwang-dong, Gyeongju-si, Gyeongsangbuk-do
+82-10-3226-6390
This was the location of the palace-fortress during the Silla dynasty (57 BC ~ AD 935). The fortress takes after its name, which, literally translates to mean a crescent moon shape on top of a hill. The famous history books of Samgukyusa mention that Silla’s 4th King Seoktalhae (AD 57~80) thought this area was an ideal spot for the fortress and bought the land from a nobleman. The 2nd King Namhae (AD 4~24) impressed by Seoktalhae’s actions, took him in as his son-in-law, later, becoming the 4th king. The area was then under Silla’s rule for 900 years, the last king being the 56th, Gyeongsoon (AD 927~935).
Although the magnificent grandeur of the palace is now just an empty lot, it has been told that this area was filled with imperial buildings during the Silla dynasty. Currently, the region of Wolseong has a freezer made out of rocks called Seokbinggo, an archery range, a horse-riding field, and a traditional playground, which resembles the grounds of the Joseon Period (the dynasty that ruled the Korean peninsula from 1392-1910).
Seated Rock-carved Buddha at Golgulam Temple (경주 골굴암 마애여래좌상)
8.4Km 2022-12-28
101-5, Girim-ro, Gyeongju-si, Gyeongsangbuk-do
+82-54-744-1689
The Seated Rock-carved Buddha at Golgulam Temple consists of a Maebul (a Buddha carved in a cliff) at the very top of 12 Buddha images carved in natural rock caves located in a steep cliff of Girimsa Valley. A painting of the caving titled "Golgulseokgul" by Gyeomjae Jeongseon, a famous painter of the era, revealed that there was once a wooden room located in front of the Maebul, but today only a hint of the room remains on the rock. The head of the Buddha (Yukgye) is perched solid and high on the body with a clear profile of the face – sharp eyes, small lips and a long and narrow nose. In contrast to the three-dimensional face, the body is broader and flatter. The neck and upper chest sections have eroded over time. The folds in the clothing are nearly parallel, and the arm area has a v-pattern wrinkle, giving it a more realistic and three-dimensional quality. Around the head of the Buddha is a lotus-shaped halo, while the body is surrounded by a rhythmic flame-like halo. The Maebul is believed to have been created during the late Unified Silla Kingdom, as it shows similar craftsmanship to Seated Stone Vairocana Buddha (National Treasure), which was created in the year 876 and is located in Chukseosa Temple.
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